Kim ManChoong - The Cloud Dream of the Nine. Страница 2

Song-jin descended into Hell, and the King of that region was so surprised and perplexed by his coming that he sent to the Buddhist God of the Earth for advice about punishing him.

At the same time the eight fairy maidens arrived in Hell, and the King after hearing their story commanded nine of his messengers, “in a low voice,” to “take these nine and get them back as soon as possible to the world of the living.”

So a great wind arose, tossed and carried the nine through space, and after whirling them to the four ends of the earth, finally landed them on solid ground. They were all born into different families, and as human beings knew nothing of their former existence nor guessed that their present experience was an expiation.

Song-jin was born again as the only child of a hermit and his wife. They loved him greatly, for they saw that he was a heavenly visitor. The father, who was originally of another world, when he recognised his son to be a “Superior Man,” said good-bye to his wife whom he had faithfully loved, content now to leave her in the care of their son, and he returned to his friends the genii on a famous mountain.

There follows the story of Song-jin's earthly life and his eight-fold love story. Each fairy maiden having an affinity with Song-jin was destined to serve him as wife or mistress. Song-jin bore the name of his hermit father, Yang, and the name given him at birth.

Master Yang, as we shall now know him, was a child of such beauty and a youth of such wisdom that the governor of his county called him the “Marvellous Lad” and offered to recommend him to the Court. His physical strength, learning and ability in the Classics and composition, his marvellous knowledge of astronomy and geomancy, his military prowess—he was a wonder of skill in tossing the spear and fencing with the short sword—were only equalled by his filial piety. He “deftly solved the mysteries of life as one would split the bamboo.”

While still in his teens Yang expressed his desire to go forth to compete at the Government Examination so that he should “for ever establish the reputation and honour” of his family. His faithful mother stifled her fears for the long journey, for she saw that his “spirit was awake and anxious.” By selling her few treasures she was able to supply means for his travels.

Master Yang set out on his adventure accompanied by a little serving-lad and a limping donkey. As he had a long and leisured way before him he was able to linger over the beauties of the scenery through which he passed.

The story unfolds with fascinating perplexity the love drama of nine. The maidens are all peerless in beauty, virtue, talent, goodness and charm. So generous is the flame of Master Yang's affection that he enshrines each love with apparently equal and unabated warmth. Of the eight maidens, seven openly declared their choice of Yang as their master and one was sought deliberately by him. No shade of jealousy mars the perfect affinity of the nine.

Yang easily won the highest place in the Government Competitive Examination and became a master of literary rank. This raised him from obscurity to fame and from poverty to wealth. “His name shook the city. All the nobility and peers who had marriageable daughters strove together in their applications through go-betweens.”

But Yang had already decided to offer marriage to the only daughter of a certain Justice Cheung. Disguised as a Taoist priestess, he had gained entry into the inner court of the Cheung household some days before the examination. In the presence of the ladies of the family he had played on his harp and had sung with a voice of unearthly sweetness certain songs that had been taught to him by genii.

The young lady sat attentively listening while she identified in turn each song, “Feathery Robes,” “The Garden of Green Gems and Trees,” “The Distant Barbarian ” and others. She defined one as “the supreme expression of all music,” the thought of which ran, she said, “He travelled through all the nine provinces and found no place in which to rest his heart.” The young lady so amazed Yang by her accuracy and skill in divining and revealing the nature and history of the rare music that finally, “kneeling, he cast more incense on the fire and played the famous 'Nam-hoon Palace of King Soon.'“ On which she quoted, “The south wind is warm and sweet and bears away on its wings the sorrows of the world.” “This is lovely,” the young lady said, “and fills one's heart to overflowing. Even though you know others I have no desire to hear them.”

She would have left the apartment, but the disguised Yang humbly begged permission to play and sing one other. He straightened the bridge of his harp and “the music seemed far distant at first, awakening a sense of delight and calling the soul to a fast and lively way. The flowers of the court opened out at the sound of it; the swallows in pairs swung through their delightful dancings; the orioles sang in chorus to each other. The young mistress dropped her head, closed her eyes and sat silent for a moment till the part was reached which tells how the phoenix came back to his native land gliding across the wide expanse of sea looking for his mate. She looked at the pretended priestess, the red blushes mounted to her cheeks and drove even the pale colour from her brow. She quietly arose and went into her own apartment.”

Neither her mother nor any of the attendants understood why the young mistress had retired, nor could they persuade her to return. But in the privacy of her chamber, Jewel, for that was the name of the young lady, spoke to her adopted sister, Cloudlet.

“Cloudlet, my dear, you know I have been careful of my behaviour as the Book of Rites requires, guarding my thoughts as pearls and jewels, and that my feet have never ventured outside the middle gates. . . . I, an unmarried girl of the inner quarters, have sat for two full hours face to face with a strange man unblushingly talking to him. When I heard the song of the phoenix seeking her mate I looked closely into the priestess's face. Assuredly it was not a girl's face at all. Did anyone ever hear such a thing in the world before? I cannot tell this even to my mother.”

Cloudlet pleaded for the young man whose beauty and powers were so unusual. But Jewel was not to be moved, and when later Master Yang formally called on Justice Cheung and proposed marriage and the Justice was honoured by his proposal and delighted to accept it, Jewel's scruples were hard to overcome. She felt that the young man must be punished, and to “save her face” determined to carry out a scheme of revenge on her affianced. Her plan needed the help of her beloved adopted sister Cloudlet, who, as we have seen, had conceived a partiality for the bold lover Yang. According to custom Yang was invited to stay at a guest house in the grounds of the Cheung residence, and was treated as a loved son by the Justice and his lady. The lady Cheung herself supervised his food and clothing. Jewel proposed to her mother that Cloudlet, who was skilful as well as beautiful, should be appointed to oversee Master Yang's comfort so as to save her mother. The mother protested. “Your father desires,” said the lady Cheung, “that a special husband should be chosen for Cloudlet that she may have a home of her own. When you are married Cloudlet could not go with you as a servant; her station and attainments are superior to that. The only way open to you in accord with ancient rites would be to have her attend as the Master's secondary wife.”

Jewel's answer to her mother was: “Master Yang is now eighteen. He is a scholar of daring spirit who even ventured into the inner quarters of a Minister's home and made sport with his unmarried daughter. How can you expect such a man to be satisfied with only one wife? Later when he becomes a Minister of State and gets ten thousand rice bags as salary, how many Cloudlets will he not have to bear him company?”

But Jewel's mother was not satisfied, and when the Justice was appealed to, she said ” To appoint a secondary wife before the first marriage is something I am quite opposed to.” The mother was overborne, however, and the Justice entered with amusement into his beloved daughter's plan of revenge.

Jewel then put the matter to her beloved Cloudlet thus: “Cloudlet, I have been with you ever since the hair grew on our brows together. We have loved each other since the days we fought with flower buds. Now that I have my wedding gifts sent me, I wonder who you have thought of for a husband.” Cloudlet answered: “I have specially loved you, dear mistress. If I could but hold your dressing mirror for ever I should be satisfied.” Jewel continued: “You know that Master Yang made a ninny of me when he played the harp in the inner compound. Only by you, Cloudlet, can I ever hope to wipe out the disgrace. We have a summer pavilion in a secluded part of South Mountain. We could prepare a marriage chamber there. The views are beautiful, like a world of the fairies. I am only desirous that you, Cloudlet, will not mind taking your part in it.”

Cloudlet laughed and said: “Though I die I will go through with it and do just as you say.”

Master Yang was lured to South Mountain with the help of a male cousin and left in a lonely but beautiful place. Here Cloudlet appeared in the guise of a fairy and enticed him into the pavilion. So skilful was Cloudlet's wooing that Yang “loved her from the depths of his heart and his love was reciprocated.” A most intricate practical joke was played on Yang for many weeks. Cloudlet pretended to vanish and reappear as a disembodied spirit, and the love-making was then continued in the house given to Yang in the Cheung compound. Then Cloudlet disappeared again, and Yang's “sleep failed him and his desire for food fell away.”

The whole household was in the secret, and the Justice, who was watching the affair with amusement, obtained Yang's confidence and hinted that it was a mistake to let a disembodied spirit make love to him. “Even though you say she is a disembodied spirit,” said the distressed young man, “this girl is firm and substantial in form and by no means a piece of nothingness.” When the Justice felt that the joke had gone far enough he revealed the deception to Yang. The male cousin “rolled in fits of merriment” and “the servants were convulsed with laughter.” The old people quietly enjoyed what the Justice said was “a laughable enough joke in its way.” Cloudlet gained the desirable position of secondary wife before the consummation of the first marriage and proved her loyalty and love for Mistress Jewel, while Yang had the joy of Cloudlet's constant care and attention.

But before the consummation of Yang's marriage with Jewel many stirring events were to happen. He was sent to far regions to quell rebellions against the State and, after many victories, rose to the highest military command in the land. Meanwhile, the other six love affairs were unfolded. Two of these had been started on his first journey from his native village before passing the Government Examination. The first was the meeting with the maiden, Chin See.

“At a certain place he saw a beautiful grove of willow trees. A blue line of smoke, like silken rolls unwinding, rose skyward. In a retired part of the enclosure he saw a picturesque pavilion with a perfectly kept approach. He slowed up his beast and went near to enjoy the prospect. He sighed and said: In our world of Chok there are many pretty groves, but none that I ever saw so lovely as this. He rapidly composed a poem which ran:

Willows hung with woven green

Veiling all the view between;

Planted by some fairy free,

Sheltering her and calling me.

Willows, greenest of the green,

Brushing by her silken screen,

Speak by every waving wand,

Of an unseen fairy hand.

“He sang it out with a rich clear voice. It was heard in the top storey of the pavilion, where a beautiful maiden was having a siesta. She opened the embroidered shade and looked out through the painted railing. Her hair, like a tumbled cloud, rested soft and warm upon her temples. The long jade pin that held the plaits together had been pushed aside till it showed slantwise through her tresses. Her sleepy eyelids were as if she had just emerged from dreamland. Rouge and cosmetics had vanished under the unceremonious hand of sleep and her natural beauty was unveiled, a beauty such as no painter has ever portrayed. The two looked at each other with a fixed and startled expression but said not a word. The maiden suddenly recollected herself, closed the blind and disappeared from view. A suggestion of sweet fragrance was borne to Yang on the breeze.”

The maiden, Chin See, said to her old nurse: “A woman's lot in life is to follow her husband. Her glory or her shame, her experiences for the span of life are wrapped up in her lord and master. I am an unmarried girl and dislike dreadfully to become my own go-between and propose marriage, but it is said that in ancient times courtiers chose their own king, so I shall make inquiry concerning this gentleman. I cannot wait for my father's return, for who knows whither he has gone or where I shall look for him in the four quarters of the earth?” She then unclasped a roll of satin paper and wrote a verse or two which she gave to her nurse, telling her to find “a gentleman handsome as the gods, with eyebrows like the loftiest touches of a picture, and his form among common men like the phoenix among feathered fowls.” The practical old nurse replied, “What shall I do if the gentleman is already married or engaged?” The maiden thought for a moment and then said, “If that unfortunately be so, I shall not object to become his secondary wife.” Her message was:

"Willows waving by the way,

Bade my lord his course to stay,

He, alas, has failed to ken,

Draws his whip and rides again.”

Yang's response was prompt and unmistakably reassuring:

"Willow catkins soft and dear,

Bid thy soul to have no fears

Ever may they bind us true,

You to me, and me to you.”

But Yang's love affair with Chin See of the willow grove came nearer tragedy than any of the eight experiences. Many vicissitudes prevented their speedy union. Meanwhile the love dramas in which two peerless dancing girls, Moonlight and Wildgoose, played their part saved Master Yang from grieving too much over the temporary loss of Chin See.

Moonlight was the next love. She it was who foretold Yang's future greatness and his certain victory at the Competitive Examination. Moonlight chose Yang from among a group of youths who were competing for her favour. When Yang, at Moonlight's invitation, was entertained by her privately, she made her feelings known to him with entire frankness. “I am yours from to-day,” she said, “and shall tell you my whole heart.” She told the story of the death of her father and the sale of herself by her stepmother for one hundred yang. “I stifled my resentful soul and did my best to be faithful,” said Moonlight, “praying to God, who has had pity on me. To-day I have met my lord and look again on the light of sun and moon. I have had opportunity to study thousands of passers by, yet never has one passed who is equal to my master. Unworthy as I am I would gladly become your serving-maid.” Yang was as yet without experience and Moonlight became his wise counsellor, giving him hope for the future and confidence in his powers. As he was too poor to marry her, they agreed that he would always come to visit her when he passed that way.